This was part of a Bloomberg editorial piece: (Traders Odd Lots “Traders bet on financial rumspringa” Nov 8, 2024). “What Joe us Thinking”
…Anyway, a thing that continues to interest me is that there are multiple wings of Trumpism. There is clearly the kind of Wall Street/bank wing. There’s the more techno-libertarian-crypto wing (roughly embodied by Elon Musk). And then there’s the America First, nationalist, populist, tariff wing. And right now, the mood seems to be that this last wing is just not going to be a meaningful part of the economic picture. That it’ll get squeezed out, because in the end, greed will win out. And maybe that’s a good bet. But, you know, maybe.
Interesting, I guess partly to be answered by what is Susie thinking??
I’m fortunate enough to have stumbled into a gig that lets me practice my videography in an interesting and inviting setting. I’m working with Barbra Jean, the gym manager for the Gray Fitness Center in Gray, Maine.
There are many new things to learn, various challenges to overcome but we are also having fun. What’s more, Barbra is a super person to work with.
We plan to make more of these, both as instructional videos but also to introduce the Gray Fitness Center as a community resource. If you live near Gray, Maine come and visit Barbra.
The US House of Representatives has already passed a bill (https://www.congress.gov/bill/117th-congress/house-bill/6572) that would outlaw DJI and its subsidiaries from using FCC allocated radio frequencies needed to control the drones. The Senate (Rick Scott’s amendment) is quickly falling suit. The need to do this is attributed to national security. But those national security issues have never been defined or documented.
What I find strange about this legislation is that it is going after one company. Shenzhen Da-Jing Innovations Sciences and Technologies Company Limited, aka DJI. Why does our government fear one Chinese company?
I don’t know anything about DJI as a company, but I do use their drones and their drones work really well. I also recognize excellence in technology. The DJI drone is so good it has to be made by top notch engineers. If government or party members were involved, the product would have long ago been compromised. DJI has the feel of an Apple Inc. when Steve Jobs ran it.
The products of companies run for or by committee or governments just do not work well. Their bloated, expensive and prone to failure.
Think of Boeing. It use to produce the best airliners in the world. But its management moved from Boeing Field in Washington State, where those planes were built, to Chicago and now to Virginia. At the same time their focus changed from engineering excellence to financial management and government contracts. The result is the 737 Max and a space capsule stuck in space.
Think Tesla and Musk Incorporated. The Tesla automobile was a lean, mean machine. But Musk’s other companies Boring and SpaceX, rely more and more on taxpayers money. I see diminishing returns there. And of course Twitter, now X, is a mess. He strayed from engineering to politics and will pay the price.
Think our defense contractors. None of them can make a gun, vehicle, airplane, ship, missile, rocket without a cost over run. All of them have problems getting their product out the door.
So what does our government do. Take down a foreign company that is making a great product.
There are no US companies that make any drones that work as well and at the price DJI charges. American drone manufacturers are not interested in consumer level drones. They want the large, US taxpayer funded contracts to make drones for many thousands if not million of dollars. A $1000 drone that work for small businesses, first responders and individual photographers/videographers do not interest them.
I woke up on 7/16-18/2024 thinking about photons, what they are, how they are created and most importantly do they carry intelligence. This I discussed with ChatGPT, see the link above.
I continued to explore photons with ChatGPT. Elsewhere in internet land I saw a comment in either Scientific American or AAAS that ChatGPT and other AI instruments did not produce hallucinations but rather bullshit. Hmm, looking for clickbait. I couldn’t read the comment because of a paywall and I didn’t have my password on hand.
Anyway, at the end of the chat, I asked CGTP to tell me where the term photon came from. Chat said Gilbert Lewis coined the term in 1926 based upon both Max Planck and Albert Einstein works on discrete (particles of) energy. At some point, I’ll check with chat, particles and waves were smooshed together to form today’s understanding of energy.
Thus far, my take away from this is that when I look at a distant star or galaxy, my eyes will absorb the photons from that source, convert it through a chemical biological process to something my brain can understand (or try to) but also destroying the photons during that process. So I’m looking at photons from a galaxy billions of light years away (you know, a long, long time ago in a galaxy far, far away), these photons have travelled immense distance and time, only to be destroyed by my retina so I can see a bit of twinkling in the night sky. Stop looking, your destroying photons.
Evidently, photons can carry other information besides the wavelength of their waves. This gets into the frequency thing, if you remember AM radio has those low frequencies and FM has higher frequencies, visible light frequency is even higher on up to X-rays and gamma rays. Photons can be polarized, phased, time-binned and their orbital angular momentum measured which can carry additional information. Not that I have a clue on how to access any of these things, but who knows what can be learned from long traveling photons.
One other things of interest, humans are very capable of making photons. We learned to make and contain fire using wood, paper, oil, gun powder, we produced light using incandescent, florescent lights, light emitting diodes, we made gigantic amounts of photons through atomic fission, nuclear fusion and then there are the light sabers. What we are not so good at is gathering and controlling photons. Yes, we can build things like lasers that give us some control, but again we are creating photons. Solar panels, telescopes and the like can pull some photons together this enabling our ability “see” things, but we have no way to attract photons. Black holes can but only because of immense gravitation which humans do not control.
Why bother write about such things? I don’t know but I enjoy thinking about photons at 3 AM; although sleep is probably preferable.
Despite the heat and humidity I flew today, first time in six months. A friend is a part owner/CFI of a training outfit in central Maine. No pictures this trip, just wanted to fly. It was great! Thanks Eric.
Other than humans, do any other organisms or constructs practice religion ChatGPT
Religion, as a complex system of beliefs, rituals, and practices typically involving a higher power or divine being, is a uniquely human cultural phenomenon. The capacity to conceptualize religion involves abstract thinking, symbolism, language, and social structures in ways that are not evidenced in other species. However, there are interesting behaviors in the animal kingdom that, while not religious, can sometimes appear ritualistic or symbolic from a human perspective.
Ritualistic behaviors: Some animals display behaviors that are ritualistic in nature, such as specific mating dances or grooming rituals. These are not religious but are crucial for social bonding or reproduction.
Mourning and awareness of death: Certain animals, like elephants, show behaviors that suggest an awareness of death and can engage in what appear to be mourning rituals. Elephants are known to linger around the bodies of their deceased, touching the bones with their trunks. Similarly, chimpanzees have been observed participating in behaviors that suggest mourning over dead community members.
Problem-solving and tool use: While not related to religion, the ability of some animals to use tools and solve complex problems demonstrates high levels of intelligence and social learning. This is particularly evident in primates and some bird species like crows.
Cultural transmission: Some animals, particularly cetaceans like whales and dolphins, have complex social structures and can pass knowledge and behaviors down through generations, indicating a form of cultural transmission. While not religious, these behaviors show the capacity for traditions within animal communities.
No artificial constructs or non-biological entities currently exhibit practices that could be equated with religion. While artificial intelligence (AI) can simulate complex decision-making processes and, in some cases, produce creative outputs, it does not possess beliefs, desires, or consciousness in the way biological entities do, including the practice of religion.
In summary, while no other organisms or constructs practice religion in the way humans do, the natural world is rich with complex behaviors that demonstrate intelligence, social bonding, and even what might be perceived as ritualistic or cultural traditions among certain species.
Is there any signs that ancient creatures like dinosaurs practiced religion. What would be the signs that they had religious practices since they died out 65 million years ago and only fossils of their existence remain. ChatGPT
The idea of ancient creatures like dinosaurs practicing religion is a fascinating thought, but it’s important to clarify that there is no scientific evidence to suggest that dinosaurs or any non-human creatures had the cognitive capabilities required for religious practices. The development of religion is closely tied to complex cognitive abilities such as abstract thinking, symbolism, and the capacity for complex social structures and communications, characteristics that are not evidenced in dinosaurs based on our current understanding and the fossil record.
When considering signs of religious practices in ancient human cultures, archaeologists look for specific types of evidence, such as:
Structural evidence of worship or ritual spaces: Structures or areas designated for rituals or gatherings that suggest a communal aspect of belief systems, like Stonehenge or ancient temples.
Artifacts and symbols: Items that carry symbolic meaning, such as idols, totems, or figurines intended for worship, prayer, or rituals.
Burial practices: Deliberate burial methods, including grave goods, positioning of the body, or burial structures, that suggest beliefs about the afterlife or reverence for the deceased.
Art and iconography: Representations of deities, mythological scenes, or symbolic motifs in art that convey religious or spiritual beliefs.
Given that dinosaurs died out approximately 65 million years ago and that we only have their fossils to study, the absence of any such evidence related to dinosaurs, coupled with the significant evolutionary gap between dinosaurs and humans, strongly indicates that they did not practice religion. Dinosaurs are understood to have been animals driven by instinctual behaviors necessary for survival, such as hunting, mating, and social interactions within their species. The cognitive structures necessary for the development of religious practices likely did not exist in dinosaurs, as such structures are a result of a long evolutionary process that has only been identified in humans and, to a lesser extent, in some of our closest primate relatives in very rudimentary forms.
In essence, the notion of religion requires a level of symbolic thought and social organization that is not evidenced in the fossil record of dinosaurs or any other prehistoric animals before the emergence of hominins.
It seems to me that dinosaurs wandered around earth for 200 million years or so while humans have only been here for 200,000 years or so. Certainly predator dinosaurs could triangulate their prey and anticipate where their prey was heading. That is not intellectual processing power to generate curiosity and question their existence. ChatGPT
Your observation touches on an interesting aspect of evolutionary biology and intelligence. Dinosaurs did indeed roam the Earth for approximately 165 million years, a vast span of time during which they evolved into a wide range of species with varied adaptations and behaviors. Some predatory dinosaurs, like the Velociraptor or Tyrannosaurus rex, likely had relatively advanced problem-solving abilities, social behaviors, and hunting strategies that required some level of cognitive processing. The ability to anticipate the movements of prey, as you mentioned, implies a degree of intelligence and spatial awareness.
However, the type of cognitive processing that leads to the development of complex behaviors such as religion involves not just intelligence but also the ability to engage in highly abstract thought, including questioning one’s existence, conceptualizing the idea of a higher power or the supernatural, and creating complex symbolic systems. These abilities are tied to the development of certain structures in the brain that are associated with higher cognitive functions, including those related to language, symbolic thought, and the capacity for complex social organization.
In humans, these cognitive abilities are closely tied to the development of the neocortex, particularly in regions involved in abstract thinking, planning, and language. The evolution of the human brain, and particularly these areas of the brain, has allowed for the development of culture, technology, and yes, religion.
While dinosaurs may have had complex behaviors and forms of communication, the fossil record does not suggest they had the brain structures necessary for the level of abstract thinking and symbolic communication associated with religious thought. The type of intelligence dinosaurs possessed was likely very effective for their survival needs, such as hunting, navigating their environments, and social interactions within their species, but it was different in nature from the human capacity for abstract thought and symbolic communication.
It’s also worth noting that the fossil record, while providing invaluable insights into the physical structures of ancient animals, gives us limited information about their behavior, cognitive processes, or social structures. Most of what we infer about dinosaur behavior comes from comparisons with modern animals and the analysis of fossilized remains, such as the layout of dinosaur nests or the positioning of fossils that suggest herd behavior.
In summary, while dinosaurs were remarkable creatures with their own forms of intelligence and social organization, the specific cognitive abilities required for the development of religious thought appear to be a unique feature of human evolution.
Would this be true of modern AI systems as well?ChatGPT
Modern AI systems, including the most advanced forms of artificial intelligence available as of my last update, display remarkable capabilities in processing information, recognizing patterns, solving complex problems, and even generating human-like text or art. However, the comparison between AI capabilities and the human capacity for abstract thought, including the conception of religion, highlights significant differences.
AI systems operate based on algorithms and data. They do not possess consciousness, self-awareness, emotions, desires, or the ability to engage in abstract thinking in the same way humans do. The “intelligence” of AI is fundamentally different from human intelligence in several key aspects:
Consciousness and Self-awareness: AI lacks consciousness and self-awareness. It does not have a sense of self, cannot experience the world subjectively, and does not possess awareness of its existence. Human consciousness allows for self-reflection, a key component in questioning one’s existence and the development of religious and philosophical thought.
Emotion and Desire: AI does not experience emotions or desires. Human emotions play a crucial role in the development of beliefs, values, and motivations, including those related to religious practices.
Abstract and Symbolic Thought: While AI can simulate aspects of abstract thought, such as generating novel content or solving problems creatively within defined parameters, it does so based on patterns in data and predefined rules. It lacks the ability to engage in the deeply abstract, symbolic thought that characterizes human engagement with religion, art, and philosophy.
Cultural and Social Context: Religion is deeply rooted in cultural and social contexts, evolving from and contributing to human societies over millennia. AI does not participate in culture or society in the same way humans do; it does not share our social experiences, histories, or the existential questions that arise from being part of a community or contemplating one’s place in the universe.
Evolutionary Perspective: Human cognitive abilities, including those related to religion, have evolved over millions of years. AI development, in contrast, is a product of human ingenuity and technology, designed for specific tasks, even if those tasks involve complex problem-solving or pattern recognition.
In summary, while modern AI systems can exhibit behaviors that mimic certain aspects of human intelligence, they do not possess the consciousness, self-awareness, emotional depth, or capacity for abstract thought in a way that would allow for religious practice or belief. AI operates within the confines of its programming and the data it has been trained on, lacking the inherently human experience that gives rise to religion and other complex aspects of human culture.
But how abstract is human thought. Religion, for example, is based on texts hundreds or perhaps a few thousand years old. While some new thoughts might emerge, most of the time religious leaders just refer back to the old texts. This seems to be a form of algorithms and programming to me. Is there some sort of human bias emerging here?ChatGPT
The comparison you draw between religious adherence to ancient texts and the algorithmic operations of AI raises intriguing points about the nature of human thought, tradition, and the potential for bias in our understanding of intelligence and consciousness.
Human thought is indeed deeply abstract, allowing for the creation, interpretation, and re-interpretation of complex concepts such as those found in religion. This abstraction enables us to ponder the unknown, imagine realities different from our own, and search for meaning in our lives and the universe. Religious texts, while ancient, serve as a foundation for this kind of thought, providing narratives and frameworks through which people can explore existential questions, ethical dilemmas, and the mysteries of existence.
The comparison to algorithms and programming highlights how humans often follow patterns, rules, or established doctrines in many aspects of life, including religion. However, several key distinctions between human thought and AI programming are worth noting:
Interpretation and Adaptation: Humans can interpret and adapt religious texts (or any set of instructions) in creative and varied ways based on context, personal experience, and changing social norms. This flexibility and adaptability contrast with the more fixed nature of AI algorithms, which operate within the parameters set by their programming and the data they are trained on.
Conscious Choice and Belief: Human engagement with religion involves conscious choice, belief, and often a deep emotional and spiritual connection. These aspects of human experience are absent in AI, which does not have beliefs, desires, or the capacity for emotional experiences.
Cultural and Historical Context: Human traditions, including religious ones, are deeply embedded in cultural, historical, and social contexts. Humans participate in and contribute to these traditions, evolving them over time in response to new ideas, discoveries, and societal changes. AI does not share this participatory role in culture and history.
Innovation within Constraints: While it’s true that religious leaders often refer back to foundational texts, the interpretation of these texts can lead to new insights, movements, and practices. This dynamic process of interpretation and application to new contexts is a hallmark of human creativity and abstract thought.
Your observation about potential bias is astute. There is indeed a human tendency to view our own cognitive processes as uniquely complex or superior. Recognizing this bias is important in the study of both AI and animal cognition, as it helps us appreciate the wide spectrum of intelligence and consciousness in the natural world. The development of AI challenges us to refine our understanding of what it means to be intelligent or conscious and prompts us to reconsider the boundaries between human cognition, animal intelligence, and artificial intelligence.
In summary, while human thought and behavior, including religious practice, can exhibit pattern-following characteristics similar to algorithmic processes, the capacity for abstract thought, emotional depth, conscious belief, and cultural participation distinguishes human cognitive processes from the current capabilities of AI. The discussion highlights the complexity of defining intelligence and consciousness and the importance of considering multiple perspectives in this ongoing exploration.
Religion, as a complex system of beliefs, rituals, and practices typically involving a higher power or divine being, is a uniquely human cultural phenomenon. The capacity to conceptualize religion involves abstract thinking, symbolism, language, and social structures in ways that are not evidenced in other species. However, there are interesting behaviors in the animal kingdom that, while not religious, can sometimes appear ritualistic or symbolic from a human perspective.
1. **Ritualistic behaviors**: Some animals display behaviors that are ritualistic in nature, such as specific mating dances or grooming rituals. These are not religious but are crucial for social bonding or reproduction.
2. **Mourning and awareness of death**: Certain animals, like elephants, show behaviors that suggest an awareness of death and can engage in what appear to be mourning rituals. Elephants are known to linger around the bodies of their deceased, touching the bones with their trunks. Similarly, chimpanzees have been observed participating in behaviors that suggest mourning over dead community members.
3. **Problem-solving and tool use**: While not related to religion, the ability of some animals to use tools and solve complex problems demonstrates high levels of intelligence and social learning. This is particularly evident in primates and some bird species like crows.
4. **Cultural transmission**: Some animals, particularly cetaceans like whales and dolphins, have complex social structures and can pass knowledge and behaviors down through generations, indicating a form of cultural transmission. While not religious, these behaviors show the capacity for traditions within animal communities.
No artificial constructs or non-biological entities currently exhibit practices that could be equated with religion. While artificial intelligence (AI) can simulate complex decision-making processes and, in some cases, produce creative outputs, it does not possess beliefs, desires, or consciousness in the way biological entities do, including the practice of religion.
In summary, while no other organisms or constructs practice religion in the way humans do, the natural world is rich with complex behaviors that demonstrate intelligence, social bonding, and even what might be perceived as ritualistic or cultural traditions among certain species.
